Khawab Nama khwab main aaza ka sun hona ki tabeer

 

Khawab Nama khwab main aaza ka sun hona ki tabeer English 

khawab me hath ya jism k kisi hissey ka sun ho jana jin par wo uzw dalallat karta he us ki umeedon par pai pher dega or usko daray ga  

اچھا خواب نعمتِ خدا وندی

حضورﷺ نے ارشاد فرمایا ” بشارتوں کے سوا کوئی چیز باقی نہیں رہی ۔ صحابہ نے عرض کیا ےیا رسولاللہ بشارتوں سے کیا مراد ہے آپ نے فرمایا سچا خواب ۔(صحیح بخاری عن ابی ھریرہ) بخاری ومسلم کی متفق علیہ حدیث ہے آنحضرت ﷺ نے ارشاد فرمایا کہ سچا خواب نبوت کا چھیاسواں حصہ ہے ۔

اس حدیث شریف معلوم ہوا کہ سچا خواب رویائے صالحہ علوم نبوت کا ایک جزو ہے اور علم نبوت باقی ہے گو انبیاءکرام کی آمد کا سلسلہ موقوف ہوچکا دوسرے لفظوں میں سچا خواب علوم نبوی کا عکس ہے۔

خواب کی اقسام

امام محمد بن سیرین ارشاد فرماتے ہیں کہ خواب تین قسم کے ہوتے ہیں ۔

1- مبشرات خداوندی –

2- تخویفِ شیطان) شیطان کے زیرِ اثر ) –

3- حدیثِ نفس یعنی ذہنی اور دماغی خیلات کا عکس –

اس تقسیم سے ظاہر ہوتا ہے کہ خواب کے تمام اقسام صحیح قابلِ تعبیر اوردر خوراعتناء نہیں ہوتے تعبیر اور اعتبار کے لائق وہی خواب ہوتے ہیں جو حق تعالیٰ کی طرف سے بشارت اور اعلام پر مبنی ہوں۔

Khwab Ki Tabeer Urdu | Khawabon Ki Tabeer

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KHAWAB KI HAQEEQAT AKHHAM-E-ELAHI KI ROSHNI MEIN

Ilm-o-Tabeer ki fazeelat yeh hai ke KHUDA WAND TALAH ne isse khas inaam se tabeer farmaya hai aur jis ilm ko BARI TALAH ne apna fazal-o-karam farmaya hai , woh ilm kitna afzal-o-mubarak hoga IRSHAD0E0ILAHI ki aik misaal yeh hai ke SURAH YOUSAF (A.S) mein irshad farmaya ke “ISSE TARHAN HUM NE YOUSAF(A.S) KO ISS MULK (EGYPT) MEIN SALTANAT AATA FARMAYE AUR ISSKO ILM-O-TABEER SIKHAYA”

HAZRAT MOHAMMAD (S.AW.W) ne wakeya mehraj shareef ke baad aik khawab dekha aur iss khawab ka ALLAH TALAH ne QURAN MAJEED mein iss tarhan zikr kiya hai

“KE ALLAH TALAH NE APNE RASOOL (S.A.W.W) KE KHAWAB KO SACH KER DEKHAYA”

Iss IRSHAD-E-BARI TALAH se yeh zahir hota hai ke khawab aik nehmat hai jiss ke zareye ALLAH TALAH ke ahkamat bandoon per zahir hote hain yeh ilm aesa afzal-o-ashraf hai k KHUA TALAH ke naik banday na sirf iss per yaheen aur imaan rakhte hain balke woh maabood barhaq ke har hukaam per Ser-tasleem kham kerte hain kuwaah woh Ahkaam Alim baradri mein hoon ya Alim khawab mein jaisa HAZRAT IBRAHIM (A.S) ko khawab mein yeh basharat hoyi ke woh apne betay ko Zibah ker rahe hain aur in baap betoon ne iss Hukam-e-ILAHI ki Tameel ker dali. Iss ke mutalik QURAN MAJEED mein ALLAH TALAH ne iss teran irshad farmaya hai ke

“AEH IBRAHIM (A.S) BESHAK TUNE APNE KHAWAB KO SACH KER DEKHAYA HAI AUR HUM APNE NAIK BANDOON KO ISS TERAN AJAR DEYA KERTE HAIN”

In ahkamat-e-ILAHI aur QURAN MAJEED ki hotel misaloon se khawab ki fazeelay aur sadaqat ka na zabardast saboot milta hai jin se zahir hota hai ke khawab sirf weham-o-khiyalat per hello there mabni nahi hote balke Israr-o Ahkam ILAHI per kaar band rehte hain Iss teran Alim-e-Khawab mein bhi, poke in per Ahkam-e-ILAHI ka inkasahaf hota hai toh woh puray imaan se in per Karband hote hain,Jaise HAZRAT IBRAHIM (A.S) Alm-e-Khwab mein hey Ahkam-e-ILAHI se Matlah hoker apne aziz farzand ki qurbani ke liye bakhushi tayar hogaye the.

KHAWAB KE BARAY MEIN HAZRAT MOHAMMAD (S.A.W.W) KE IRSHADAAT

“HAZRAT MOHAMMAD (S.A.W.W) NE FARMAYA, AASARE NABOWAT MEIN SE ABH KOI CHEEZ BAKI NAHI RAHI LAKIN MUBSHARAT YANI MERE BAAD NABOOWAT KHETAM HOJAYE GHI AUR AINDA ZAHOOR MEIN AANE WALE WAKEYAT KO MALOOM KERNE KA TAREKA MUBSHARAT KE SIWA AUR KOI NA HOGA”

Sahaba Ikram ne Poocha, YA RASSOL (S.A.W.W) Mubsharat kiya hain?

“Application (S.A.W.W) NE IRSHAD FAMAYA: ACHE YA SACHE KHAWAB”

· SACHA KHAWAB AIK KISAM KI WAHI HAI TAKE KHWAB DEKHNE WALA KHUDA KE HUKAM SE GHAFIIL NA HO

· JAB TAK KHWAB BAYAN NA KIYA JAYE WOH PARINDAY KE PAYOON PER HOTA HAI JAB ISSE BAYAN KER DEYA JAYE TOH WOH WAKEYA HOJATA HAI

· SABSE BADA BOHTAAN YEH HAI KE ADMI APNI ANKHON KO WOH CHEEZ DEKHAYE JOH ANKHON NE NAHI DEKHI , YANI ANKHON KO BOHTAAN BANDAY AUR JHOOTA KHAWAB BAYAN KARE

· JAB KHAWAB MEIN SHETAAN KISI KE SAATH KHELAY TOH CHAHIYE KE WOH ISS KHAWAB KO DOSROON KE SAMNE BAYAN NA KERTE PHIRAY

· ZAYADA SACHA KHAWAB SUBAH KE WAQT KA HAI

·ACHA KHWAB KHUDA KI TARAF SE HAI CHUNACHAY JOH SHAKHS KOI ACHA DEKHE TOH SIRF USSI SE BAYAN KARAY JISSE WOH MOHABBAT KERTA HAI HAR ADMI SE KHAWAB BAYAN NA KERTA PHIRAY AUR JOH SHAKS BURA DEKHE WOH KISI KO NA SUNAYE. ISSI LIYE KE ISS TERAN WOH KHWAB ISSE NUKSAAN NA POHANCHAYE GHA

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Islamic dream

Islamic dream interpretation true dreams are rare, and each dream is unique, as we will find in this section of this introduction. As dreams are thus complicated and vary in meaning depending on the source, the contents, interpretations, variations, manifestations, time, season, cultures, acceptable witnesses, elements, conditions, definition, subject, phrasing, perception, purity, wisdom, and one’s own understanding of his dream, etcetera, it seems appropriate in this section of the introduction to illustrate some rare dreams and to help the reader better evaluate his dreams. Islamic dream interpretation concept is once • Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from God’s Prophet, upon whom be peace. At that time, God’s Messenger (ﷺ) used to ask people if they saw any dream and he interpreted them accordingly. Abdullah once prayed: “Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by God’s Messenger, upon whom be peace.” One night, Abdullah saw a dream where two angels took him and brought him before a third angel who addressed Abdullah saying: “You are a righteous man. Do not merely talk!” The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister HafJaa, the wife of God’s Prophet, upon whom be peace. In turn, Hafsa, God be pleased with her, related the dream to God’s Messenger (ﷺ) who commented: “Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night.” Consequently, Abdullah was more regular about his (Suh/lr) night prayers.

Dream Interpreter

In Islamic dream interpretation, Some dream interpreters agree that dreams are seen by the soul and are understood by one’s consciousness. Shaikh Abdul Ghani Nabulsi explains in his book Ta’atir-ul Anum that “the soul resides within one’s heart, and the functions of the heart are dictated by one’s brain. When one falls asleep, his soul becomes like an extended ray of light, or like a sun, where he can see what the angel of dreams reveals to him through the effulgent light of his Lord. When one’s senses come to wakefulness, it is as though a cloud has come to cover the sunlight. When one wakes up, he may remember through his soul what the angel of dreams has shown him.” Someone said: “Spiritual feelings are greater than one’s physical awareness. For the soul represents the truth, and the senses can only recognize what is physically perceivable.” For a dream interpreter, it is also necessary to know that the soil is different from one land to another because each soil is watered by a different quality of water. That is why dream interpretation may vary from one land to another. As we explained earlier, dream interpretation requires concise knowledge that must be based on the fundamentals of one’s religion, inner spiritual values, and moral and cultural traditions. Dreams also are influenced by the atmospheric condition of the land and culture. For example, if one who lives in a hot country sees snow or hail in his dream, it means rising prices or drought. On the other hand, often lives in a cold country and sees snow, rain, and hail, it means a good harvest and prosperity.

Who sees the dream? Islamic dream interpretation

Who sees the dream, the soul or the self? People are divided in opinion concerning the subject of the soul (ral!) and the self nafe), Some say that they are both the same thing (e.g., man and human being), while others hold a different view. The first group argues that the self (nafs) means blood. For example, the Arabs say “Nafasat-il mar’a,”when a woman discharges blood during her menstrual period. Also when a woman gives birth they say: “Nafsa, ” because of the blood discharge that accompanies the delivery of a newborn. They also argue that blood is the only thing that leaves the body of a deceased person. Thus, when referring to death, they used the term: “Siilat nafsuhu,” meaning his blood was exuded or that he died. Also in the English language, one can find the term ‘bloodless’ to mean dead. In this sense, the term nafs is used in the Arabic language to mean life or blood.

Strength of One’s Dreams

Islamic dream interpretation The meaning of a dream is stronger when seen at dawn, or during an afternoon nap, or when fruits are ripening on their trees, or at the time of harvest, or when one’s star is in the riding position, or at a time when one is intending to sign a business contract, or if one is thinking of getting married, or at the term of a decade, etcetera. Seeing a dream during a daylight nap is also stronger than seeing it at night. On the other hand, the meaning of a dream becomes weaker and less plausible when seen during the wintertime. The dream of a righteous ruler or governor is considered to be an inspiration from God Almighty. The dreams of community leaders depend on their beliefs. The dreams of servants come true for their employers. Women’s dreams may materialize faster than those of men. Sinners’ dreams are proof against them on the day of judgement unless they repent before their death. The dreams of rich people are stronger than those of poor people. The dreams of rich people materialize faster than those of poor people. The dreams of poor people are slower when they connote benefits and faster when they connote adversities. Because of their innocence, the dreams of little children are truer than those of teenagers. This is because older children may be busy in their mischief and fulfilling their newly discovered desires. The dream of a drunk person has no ground. Shaikh Al-Karamani explains that “the dream of a scholar is truer than that of an ignorant person, the dream of a chaste person is truer than that of an unchaste person, the dream of a good person is truer than that of a bad person, and that the dream of an elderly person is truer than that of a younger person.”

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